Roshte akhlagh dar ensan az didghahe daneshmandan Islami va rawanshanasan jadid = Development of ethics in human from Islamic scientists' and modern perspectives

Roshte akhlagh dar ensan az didghahe daneshmandan Islami va rawanshanasan jadid = Development of ethics in human from Islamic scientists' and modern perspectives

Tahereh, Seghatoleslam
Khoshkar, Ali
Rezaei, Omidvar
Mousavi, Maryamolsadat

20071100

English

20071100

The necessity of learning ethic in medical sciences constitutes the basis for relation between a physician and his/her patient, and shall be discussed from various aspects. Psychologists and psychiatrists have had varying approaches to ethics from semantics perspective and the formation and stages thereof. This article initially discusses Ethic in term of semantics and development stages thereof. In semantics, ethic[sic

ethics] substantially vary from its' synonym أmoralityؤ, which has constitutional and learning aspects. In studying the nature of human and the merits of ethic [sic; ethics] from Koran perspective, psyche is a synonym to soul. Otherwise, soul constitutes the established principle and the origin of ethics. Islamic scientists such as Farabi and Avicenna consider ethic[sic; ethics] as human soul, which is the characteristic distinguishing human from animal; and ethic[sic; ethics]is product of rational soul. However, from the modern perspectives, psychology structure includes emotions, cognitions and social behavior. And, ethic [sic; ethics] is originated from cognition and shapes social behavior. Lock and Rousseau have given active role to social environment in ethic[sic; ethics]. Freud considers the first years of life as the origin of ethic[sic; ethics]. Piajet[sic; Piaget] and Kolberg find mental maturity, i.e. abstract thinking as the demonstration of understanding real ethic[sic; ethics]; this is the social ethic that individual believes in after going through certain stages, and that its pursuit will be followed by justice and international peace throughout the world. In both perspectives, ethic[sic; ethics] constitutes the basis for social relations, including physician and patient behaviors towards each other. [corrections by RFN]

2.1

2.1;1.2;1.3.1;4.1.2;8.1

Islamic ethics--[pri];medical ethics--[pri];moral development--[pri]

emotions;ethics;modern Muslim religious scholars;morality;physician-patient relationship;physician's role;psychology

ibn Sina, Abu Ali al-Hysayn ibn Abd Allah;al- Farabi, Abu Nasr

First International Congress of Medical Law; Tehran, Iran; 2007 November 15-16; Shaheed Beheshti University of Medical Sciences

First International Congress of Medical Law, Shaheed Beheshti University of Medical Sciences, Iranian Research Center for Ethics and Law in Medicine 2007 November 15-16

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Shaheed Beheshti University of Medical Sciences. Iranian Research Center for Ethics and Law in Medicine